Category: Media & Entertainment

  • Christine Jorgensen: From Tabloid Sensation to Trans Icon

    Christine Jorgensen: From Tabloid Sensation to Trans Icon

    Christine Jorgensen is associated with being the first American to undergo gender-affirming surgery after her public transition in 1951. The LGBTQIA+ community was deeply underground during Christineโ€™s life, and the US public hasnโ€™t come across stories of successful sex reassignment surgeries after the death of Lili Elbe.

    Early Life and Childhood of Christine Jorgensen

    Christine was born on May 30th, 1926, to a middle-class family in the Bronx. Born as George William Jorgensen Junior, Christine described having a shy and feminine childhood that set her apart from her male peers.

    Her father was a carpenter, while her mother was a devoted stay-at-home wife, so Christine and her older sister, Dorothy, were able to enjoy a typical white American childhood despite the Great Depression.

    During her younger years, Christine frequently felt hopeless due to her identity issues. As a teenager, she openly experienced romantic feelings towards men but refused to identify as gay or homosexual. Despite not having language to express it, Christine firmly believed she โ€œwas a woman who had somehow ended up in the wrong body.โ€

    Immediately after graduating from Christopher Columbus High School, Christine attempted to enlist in the United States Army but was rejected twice due to her small stature. However, Christine was drafted to serve in the Army mere months later due to World War II. Christine served in clerical roles at Fort Dix until her honorable discharge in 1946 due to illness.

    Her time in the Army was uneventful and isolated. Christineโ€™s small size and weight forced her into paperwork roles. She purposely kept to herself due to legitimate fears that her attraction to men could harm her, since service members labeled โ€œhomosexualโ€ risked soldier prison time, dishonorable discharge, and being court-martialed.

    Why did Christine want to join the Army? Christine was a teenager during the height of World War II and was exposed to military propaganda that pushed Americaโ€™s youth to seek out service despite the risk.

    In her own words, โ€œI wanted to be accepted by the army for two reasons. Foremost was my great desire to belong, to be needed, and to join the stream of activities around me. Second, I wanted my parents to be proud of me.โ€

    Once released from the Army, Christine moved to Hollywood with big dreams of becoming a photographer. However, Christine found this dream too difficult to achieve in reality and returned home after two years. Although Christine had no financial successes to show from her time in California, she had used the time to finally process and express her gender identity turmoil to others in select friendships she made.


    Discovering Gender Identity and Early Hormone Therapy

    Back on the East Coast, Christine pursued higher education at several different schools via the GI Bill, including Mohawk Community College, the Progressive School of Photography, and Manhattan Medical and Dental Assistant School.

    During her studies, Christine met Joseph Angelo, the husband of one of her Manhattan classmates. Angelo helped Christine originally research the fascinating world of endocrinology and sex reassignment surgery.

    Christine read about an endocrinologist who experimented with sex hormones on animals. This led Christine to wonder about the implications of taking hormone replacement therapy as a person assigned male at birth to resolve her feelings of femininity, so Christine contacted Dr. Harold Grayson. Grayson rejected Christine outright, instead referring her to psychiatry to โ€œfixโ€ her via conversion therapy.ย 

    Christine refused Graysonโ€™s recommendation, believing that there had to be a biological explanation for the turmoil she felt that could be solved without conversion therapy.ย  Instead, Christine turned to DIY hormone replacement therapy and began taking ethinylestradiol-based estrogen.

    Eventually, Christine discovered the work of Dr. Christian Hamburger, an endocrinologist in Denmark who specialized in transsexual hormone replacement therapy. Christine disguised her trip to Denmark as a journey to see extended family due to fears that seeking gender-affirming surgery would make her an outcast.


    Gender Identity and Cultural Attitudes in 1940s America

    After WWII, America aggressively inserted traditional gender norms that created the stereotypical suburban nuclear family associated with the 1950s. These norms would eventually push second-wave feminism, but Christine grew up in a time filled with extremely rigid ideas about gender and sexuality.

    LGBTQIA+ people were framed as mentally ill and morally corrupt. With such a strong focus on gender norms, queer people destabilized the status quo and were pushed to the shadows. By 1950, McCarthyism had begun the Lavender Scare to instill a national witch hunt for queer people.

    Transition was heavily medicalized and controlled by a small number of doctors who provided โ€œexperimentalโ€ treatments for transsexuals like Christine. Christine conformed to the polished femininity standard of the time period and ensured her published story stayed within the cultural script to present her transition as a scientific marvel rather than a pure reflection of her identity.


    Travel to Denmark and Gender-Affirming Surgery

    In 1950, Christine made the journey to Denmark to meet with Dr. Hamburger for the first time. Hamburger stated that Christine was indeed not homosexual but most likely transsexual, and he would be willing to provide gender-affirming surgery to Christine for free as part of his ongoing experiments.

    After a full year of estradiol-based hormone replacement therapy, Christine obtained permission from the Danish Minister of Justice to receive a series of gender-affirming surgeries at Gentofte Hospital.

    Hamburger conducted an orchiectomy and penectomy on Christine from 1951 to 1952, and provided her with an extensive hormone replacement therapy prescription for estradiol. She legally changed her name to Christine, stating the name honored Dr. Hamburgerโ€™s work. Christine recovered from the surgeries exceptionally well, eventually writing home to her family.

    I have changed, changed very much, as my photos will show, but I want you to know that I am an extremely happy person and the real me, not the physical me, has not changed. I am still the same old โ€œBrud.โ€ But nature made a mistake, which I have had corrected, and I am now your daughter.

    Christine Jorgensen to her family, 1952.

    Reportedly, Christineโ€™s family was loving and accepted her new identity with open arms, which she elaborated on in a 1980 Hour Magazine interview:

    My family were very understanding. They had a choice; I gave them only one choice. Either they were to accept me or there was a break. My family did not want to lose me, and I was very close with [my mother and father] until they died.


    Media Sensation: The 1952 New York Daily News Story

    There are conflicting theories on how exactly Christineโ€™s story was leaked to news outlets. Some believe it was Christine herself, some state a lab technician violated patient confidentiality, and Christine claims a family friend outed her story. The leading theory is that Christineโ€™s letter was leaked to the press beyond Christine or her family.

    On December 1, 1952, the New York Daily News bewildered the American public with their latest headline: โ€œEX-G.I. BECOMES BLONDE BOMBSHELL.โ€ The story became viral, and Christine found herself being asked to do countless interviews. She became an overnight media sensation, and the public was obsessed with how completely female Christine looked despite her biological sex.

    Headlines emphasized her GI background and embraced her as an American beauty by describing her long legs, blonde hair, and high-fashion clothes. Jorgensenโ€™s patriotism as a WWII veteran and beautiful feminine attributes embodied American values and structure, which captivated the public and press.

    Originally, Christine wanted a quiet life – but the media attention made that impossible. Unable to find work in other fields, Christine discovered she could only make a living reliably through public appearances from her media attention.

    Unlike other LGBTQIA+ individuals who were ruined by being outed, Christine had the unique advantage of using the publicity to her advantage. She existed in a time when America was bewildered but not outright disgusted by her transsexual identity, so Christine leveraged the attention to become a public speaker and nightclub performer upon her return to the United States.

    However, Christine also experienced her share of discrimination. About six months after the New York Daily Newsโ€™ article was published, reporters interviewed Christineโ€™s surgeons to learn more about how the sex reassignment surgery process works. During these interviews, the surgeons confided that Christine had not had a vaginoplasty and therefore did not have a vagina.ย 

    The media and Christineโ€™s public supporters felt betrayed, arguing that she was โ€œnothing more than a limp-wristed queer who indulged in activities culturally identified as female and therefore effeminate.โ€ Christine took this to heart and felt incomplete without a vaginal canal, so she sought out Dr. Joseph Angelo and Dr. Harry Benjamin to complete her vaginoplasty in 1954.

    Was Christine intersex?
    After becoming a media sensation, a portion of news outlets debated whether Christine was actually intersex or a โ€œpseudohermaphrodite.โ€ Christine never supported this theory, and this idea was largely used to downplay the importance of her transition and identity as a transgender woman. At the time, intersex-related surgeries werenโ€™t uncommon even though sex reassignment surgeries were.


    Marriage, Legal Barriers, and Annulment in the United States

    Christine had numerous romantic relationships throughout her life and was engaged twice – including Howard Knox in 1959. However, New York law required proof of birth sex to issue marriage licenses, and Christineโ€™s birth certificate still identified her as male despite her public transition. 

    Despite her operations and hormone replacement therapy, New York refused to recognize Christineโ€™s womanhood and refused to issue a marriage license for her and Howard. Transgender people were not able to legally update their gender documentation in New York until 2014, requiring petitioners to obtain a notarized affidavit from a medical professional.

    In 2020, individuals aged 17 and older could update their birth certificates through self-affirmation and forgo the notary process, which often required undergoing at least one gender-affirming surgery. The Gender Recognition Act of 2021 allowed the use of โ€œXโ€ markers on New York driver’s licenses, and nonbinary identities are scheduled to be included on all state forms.

    The media treated the legal barrier as a massive scandal, publicly humiliating both Christine and Howard. Howard allegedly lost his job after his employer found out about his engagement to Christine, highlighting the lack of legal protections for transgender people and their loved ones.


    Publishing An Autobiography, Becoming a Public Figure

    After being turned away at the New York courthouse, Christine continued life. She remained a public figure and spent more energy on her image. By 1967, Christine published her autobiography Christine Jorgensen: A Personal Autobiography.ย 

    After decades of starring in tabloids, her autobiography allowed Christine to tell her story herself. Christine Jorgensen: A Personal Autobiography sold almost 450,000 copies, allowing Christine to continue giving lectures at colleges and universities across the country. 

    She received thousands of letters from people, most of whom came from transgender individuals seeking guidance. For all intents and purposes, Christine was the first transgender woman in America – her story helped millions relate their own internal conflict to her experiences. This put immense pressure on Christine to portray transgender identity as non-threatening to the general public while also being a positive representation to ordinary trans folks.

    Authorโ€™s Note: Respectability Politics
    Respectability politics was termed in 1993 to refer to how some people within a marginalized community purposely abandon their identity to assimilate and gain respect from the greater public. Understanding Christine requires having a solid grasp of respectability politics.

    Christine was the most vanilla and stereotypical person to fill the spotlight. She was a white, Christian, middle-class veteran – compared to transgender sex workers of color like Marsha P. Johnson and Sylvia Rivera, Christine has received overwhelmingly more attention to her legacy than others because sheโ€™s more โ€œappealingโ€ to talk about.

    Christine, like most transgender people, felt forced to conform to cisgender stereotypes. Her story centers on โ€œfeeling trapped in the wrong bodyโ€ and โ€œalways knowing,โ€ both of which were standard requirements for gender-affirming treatment for the time period due to medical gatekeeping.

    Christineโ€™s autobiography was made into a drama film in 1970, directed by Irving Rapper and starring John Hansen. The film did okay despite the time period and its focus on transgender identity, eventually releasing on DVD via MGM Home Entertainment.

    Glen or Glenda, which was released in 1953 by Ed Wood, was publicized as being based on Christineโ€™s life after her transition made national news. George Weiss made Christine several offers to appear in the film, but she turned them down – resulting in Christineโ€™s explicit mention being removed from the film but still included in the Ed Wood biopic.

    By the 1980s, Christine began to identify with the increasingly popular term โ€œtransgenderโ€ as โ€œtranssexualโ€ became outdated. In Christineโ€™s own words, she saw transgender as related to oneโ€™s internal gender and who you are as a person, whereas transsexual centered too much on biological sex. Before this change, Christine used other words like โ€œtransgenderalโ€ and โ€œtransgenderistโ€ that were common for the period.


    Later Life, Death, and Lasting Legacy

    Christine continued to perform and give public lectures as she aged. Near the end of her life, Christine retreated from overt public attention but maintained a public presence until her death on May 3rd, 1989. At the age of 62, Christine died due to complications of bladder and lung cancer.

    Christine Jorgensenโ€™s life and death redefined what it meant to be openly transgender during the latter half of the 20th century. There are valid complaints and conversations to be had about respectability politics, but Christine was still an important figure within transgender history. Without Christineโ€™s struggles, we may not have begun to have genuine conversations about gender-affirming care or pushed the next generation of transgender youth to become unapologetically visible.

    Bradford Lourky portrayed Christine in Christine Jorgensen Reveals during a 2005 stage performance in Edinburgh. The show ran Off-Broadway in January 2006, later being reissued on CD by Repeat The Beat Records.

    Susan Stryker directed and produced Christine in the Cutting Room: Christine Jorgensenโ€™s Transsexual Celebrity and Cinematic Embodiment in 2010. The film was an experimental documentary that led Stryker to give a similar lecture at Yale University.

    Chicago inducted Christine into the Legacy Walk in 2012, and San Franciscoโ€™s Castro made her one of the inaugural honorees in the 2014 Rainbow Honor Walk. Christine was also included as one of the 50 inaugural pioneers, trailblazers, and heroes in Stonewall National Monumentโ€™s National LGBTQ Wall of Honor.

    Claudia Kalb dedicated an entire chapter to Christineโ€™s story in Andy Warhol Was a Hoarder: Inside the Minds of Historyโ€™s Great Personalities to discuss the existence of transgender people, gender dysphoria, and transition in the 20th century.

    Christineโ€™s story was produced into a musical play in 2024 (The Christine Jorgensen Show) and included in the third season of Monster: The Ed Gein Story last year. Although Christine had a relatively small impact on LGBTQIA+ history and rights, she is one of the most visible – likely because of how she appealed to respectability politics and spent her life in public.


    Bibliography & Further Reading

    Benjamin, Harry. The Transsexual Phenomenon. Julian Press, 1966.

    Blakemore, Erin. โ€œChristine Jorgensen: The GI Who Became a Blonde Beauty.โ€ The National WWII Museum, https://www.nationalww2museum.org/war/articles/christine-jorgensen. Accessed 3 Mar. 2026.

    โ€œChristine Jorgensen.โ€ OutHistory, https://outhistory.org/exhibits/show/tgi-bios/christine-jorgensen. Accessed 3 Mar. 2026.

    Dโ€™Emilio, John. Sexual Politics, Sexual Communities. University of Chicago Press, 1983.

    โ€œEx-GI Becomes Blonde Beauty.โ€ New York Daily News, 1 Dec. 1952, p. 1.

    Gill-Peterson, Jules. Histories of the Transgender Child. University of Minnesota Press, 2018.

    Jorgensen, Christine. Christine Jorgensen: A Personal Autobiography. Paul S. Eriksson, 1967.

    Kalb, Claudia. Andy Warhol Was a Hoarder: Inside the Minds of Historyโ€™s Great Personalities. National Geographic, 2015.

    Meyerowitz, Joanne J. How Sex Changed: A History of Transsexuality in the United States. Harvard UP, 2002.

    Meyerowitz, Joanne J. โ€œTransforming Sex: Christine Jorgensen in the Postwar U.S.โ€ GLQ: A Journal of Lesbian and Gay Studies, vol. 1, no. 2, 1994, pp. 159โ€“187.

    Moore, Michelle. โ€œHeavenโ€™s Oldest Gift: Christine Jorgensenโ€™s Story.โ€ Transgender Community News, 2004, pp. 21โ€“36.

    Prosser, Jay. Second Skins: The Body Narratives of Transsexuality. Columbia UP, 1998.

    Shuman, R. Baird. โ€œGeorge Jorgensen Becomes Christine Jorgensen.โ€ LGBT History, 1855โ€“1955, 2005, pp. 35โ€“38.

    Skidmore, Emily. True Sex: The Lives of Trans Men at the Turn of the Twentieth Century. NYU Press, 2017.

    Somerville, Siobhan B. Queering the Color Line: Race and the Invention of Homosexuality in American Culture. Duke UP, 2000.

    Spade, Dean. Normal Life: Administrative Violence, Critical Trans Politics, and the Limits of Law. Duke UP, 2015.

    Stryker, Susan. Transgender History. Seal Press, 2008.

    Stryker, Susan. Christine in the Cutting Room: Christine Jorgensenโ€™s Transsexual Celebrity and Cinematic Embodiment. 2010.

    Stryker, Susan, and Aren Z. Aizura, editors. The Transgender Studies Reader 2. Routledge, 2013.Theophano, Teresa. โ€œJorgensen, Christine (1926โ€“1989).โ€ GLBTQ Arts, 2006, pp. 1โ€“3.

  • 15 Fantastic and Informative LGBTQIA+ Museums

    15 Fantastic and Informative LGBTQIA+ Museums

    October has served as LGBTQIA+ History Month in the United States since 1994, presenting us with the opportunity not only to celebrate queer identities but also to acknowledge the stories and history that have built our community.

    The celebration, education, and preservation of LGBTQIA+ history is critical, despite ongoing political attacks to censor and destroy the reality that queer people have always existed.

    Last week, I reviewed films, books, podcasts, and video series that serve as fantastic introductions to LGBTQIA+ history. Beyond traditional media, there are dozens of LGBTQIA+ archives across the country that act as living repositories of queer history to connect previous generations of leaders, artists, and everyday people to the present. Honor the voices that refused to be erased; ensure the next generation never has to search in silence.


    American LGBTQ+ Museum

    Technically speaking, the American LGBTQ+ Museum does not exist. Yet. Planning for a national LGBTQIA+ history museum began in 2017 and has been under construction over the past five years. Ultimately, it hopes to host hundreds of thousands of visitors throughout 4,000 square feet of physical space, combined with virtual exhibitions, in New York City.

    The American LGBTQ+ Museum is currently on track to officially open to the public in 2027.


    The ArQuives

    Although the ArQuives are Canadian, their online collection is extensive enough that it deserves to be included. Originally founded in 1973 as the Canadian Gay Liberation Movement Archives, it preserves thousands of books, diaries, portraits, zines, press clippings, videos, posters, cassettes, buttons, flags, T-shirts, and other items of note.ย 


    Digital Transgender Archives

    The DTA uses material from more than sixty international colleges, universities, nonprofit organizations, and private collections to serve as the worldโ€™s largest transgender library. The site works similarly to the Internet Archive and is completely free for individuals to use.

    DTA hosts born-digital materials, digitized records, and non-digital archives. Its collection is curated from content before 2000, so post-2000 materials are not hosted through the DTA.

    DID YOU KNOW?

    LGBTQIA+ people have existed everywhere, which means every city has the potential to have a local LGBTQIA+ museum, such as St. Louis, San Diego, and Boston. Search what resources that are close to you to learn more about local queer history!

    If your area does not have any related institutions, you have the power to create your own. Queer history is tomorrow, yesterday – and today.


    Gerber/Hart LGBTQ+ Library & Archives

    Based in Chicago, Gerber/Hart is one of the largest LGBTQIA+ libraries in the United States and houses 14,000 volumes and 800 periodicals. Unlike other notable museums, like the GLBT Historical Society, Gerber/Hart boasts an impressive online collection and exhibits for online users to browse.


    GLBT Historical Society

    Even though the GLBT Historical Society hosts a smaller collection than some of its colleagues, it is the second full-scale stand-alone museum in the world and is one of the few American LGBTQIA+ archives that hosts paid staff to produce exhibitions, programming, and research.


    Interference Archive

    Okay, the Interference Archive isnโ€™t necessarily queer. Itโ€™s a volunteer-run library centered on social movements, which includes the history of LGBTQIA+ equality. Activism and social justice produce unique memorabilia to sway the general public, and thus the Interference Archive is filled with posters, zines, buttons, and materials used by activists to change the world.


    Leather Archives & Museum

    LA&M is the leading institution preserving queer erotica and has been preserving kink and fetish history since 1991. It was originally established in response to the AIDS crisis due to the inherent kink associated with LGBTQIA+ people decades ago. Without the LA&M, history from leather and fetish communities would have been lost, intentionally suppressed, or discarded.

    The LA&M is open to the general public, and its collection is available to view online. However, due to the nature of its material, users must be at least 18 years old to view online collections or visit the LA&M.

    Queer History YOU Should Know #1

    Matthew Shepard, whose death lead to federal passage of the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act in 2009, was a real American student who was beaten, tortured, and left to die in rural Wyoming in 1998.

    After robbing and inflicting immense pain on Matthew due to being gay, hits murderers tied him to a split-rail fence and left him to die. His murder, as well as the murders of James Byrd Jr. and Brandon Teena, received international attention as the public called for greater legal protection for minorities.


    Lesbian Herstory Archives

    Also based in New York City, the Lesbian Herstory Archives is both a community center and a library to preserve lesbian history. In their own words, the Lesbian Herstory Archives aims to protect โ€œhistory that has always included, and continues to include, lesbian women, butches, femmes, cross dressers, passing women, and those who are trans, two spirited, same-gender-loving, as well as others, all of whom at times were, and still can be, made to feel unwelcome in the world by others, sometimes even by other Lesbians.โ€

    The downside to the Lesbian Herstory Archives is that just part of their collection is digitized, so individuals will only be able to view a small proportion of the museum. The Archives have been around since 1974 and are considered the worldโ€™s largest collection of lesbian material, but they only recently began digitizing items.


    LGBTQ National History Archives

    The United States National Archives exists to preserve and provide public access to notable records created throughout US history. Most individuals seek the National Archives for data on family genealogy, military services, and documentation regarding previous laws, voting records, and budgets. For the majority of Americans, the National Archives are boring but necessary to ensure the federal government is relatively accountable and transparent.

    The National Archives has a dedicated department for LGBTQIA+ records. Many of the National Archivesโ€™ items have been digitized for users to browse online, but hundreds of thousands of items are available online to view in person.

    It is critical to consider the impact of current politics on the preservation of history. While most administrations have valued the importance of the National Archives regardless of political affiliation, that does not mean current or future parties wonโ€™t attempt to corrupt its dataโ€™s integrity.


    LGBTQ Religious Archives Network

    While other LGBTQIA+ archives work to preserve general and region-specific history, the LGBTQ-RAN encourages the study and preservation of LGBTQIA+ religious works. Its collection is entirely virtual and spans various denominations of Christianity, Judaism, Wicca, Hinduism, Buddhism, Islam, and Native American spirituality.


    Library of Congress

    In addition to the National Archives, the general public has access to the Library of Congress. The LOC also serves as the federal research service for Congress and operates the United States Copyright Office.

    As one of the largest libraries in the world, the LOC contains 173 million items and 14 petabytes of content from around the globe. Although the Library of Congress employs federal employees, its staff are not tied to any given administration and aim to contain as much knowledge as possible without discrimination.


    ONE National Gay & Lesbian Archives

    The ONE Archives stems from the ONE Institute, the oldest active LGBTQIA+ organization in the country. ONE was created from the Mattachine Society in 1952 to help publish the United Statesโ€™ first national gay periodical as ONE Magazine.

    Given the fact that the ONE Archives descend from ONE Magazine, it makes sense that the organization values the preservation of queer history. It contains over 2 million items in its collection, ranging from books and films to photographs and buttons. 

    Queer History YOU Should Know #2
    Bayard Rustin is often mentioned as an afterthought when learning about the civil rights movement of the 1960s, overshadowed by Martin Luther King Jr. and Malcolm X. Bayard was the principal organizer behind the March on Washington and MLK’s rallies.

    When Bayard is mentioned, it’s rarely discussed that Bayard was a gay Black man. In reality, this is why few people know him – Bayard was advised by his fellow civil rights advocates to lead from behind the scenes since his gay identity could possibly bring criticism to the community. Even today in places like the National Civil Rights Museum, Bayard’s identity is still enveloped in whispers.


    Queer Zine Archive Project

    Zines have a unique place in LGBTQIA+ history, allowing queer and punk activists a new medium to represent their ideas. QZAP was founded in 2003 to provide universal online access to preserved zines as another โ€œliving historyโ€ of larger queer culture.


    Smithsonian Institute

    Although there are larger museums, the Smithsonian plays a critical role as the federal authority on education and research. Prior to 1967, the Smithsonian was known as the United States National Museum – and today, the organization holds 157 items across 21 museums, 21 libraries, 14 education centers, various historical landmarks, and a zoo.

    The Smithsonian also contains items related to LGBTQIA+ history, which is why itโ€™s worth checking out when diving deeper into queer studies. However, compared to other federal entities, the Smithsonian has been the most directly targeted by political administrations to change and fit alternate agendas.


    Stonewall National Museum, Archives, & Library

    The Stonewall Inn and its associated riots occurred in New York City. The Stonewall National Museum, Archives & Library, on the other hand, is based in Fort Lauderdale, Florida. While it boasts an impressive digital collection, the Stonewall Museum, Archives & Library is most famous for its detailed LGBTQIA+ History Timeline, known as In Plain Sight.


    The Centerโ€™s Archives

    The Lesbian, Gay, Bisexual, & Transgender Community Center of New York City (also known as The Center) is arguably the largest LGBTQIA+ community center in the United States. The Center has been the starting point for many other important agencies, such as GLAAD and ACT UP, and hosts its own library archive.


    Transgender Oral History Project

    Originally, the Transgender Oral History Project was a documentary series meant to compile the experiences of transgender communities across the United States. The project behind the Transgender Oral History Project donated its items to the University of Minnesota so they could focus on their current project, โ€œAmerica in Transition.โ€

  • Celebrate LGBTQIA+ History Month: What to Read & Watch

    Celebrate LGBTQIA+ History Month: What to Read & Watch

    In addition to Halloween, October serves as LGBTQIA+ History Month. Itโ€™s been observed since 1994, when Missouri high school teacher Rodney Wilson believed his students deserved the opportunity to learn about queer role models. LGBTQIA+ history is actively being erased by those in political power, making learning about queer history into rebellion. Teaching, learning, and knowing queer history builds community and serves as a reminder to stand with civil rights.

    No matter your age, October presents a perfect opportunity to learn about LGBTQIA+ history. Refresh yourself on the facts, arm yourself with knowledge. Queer history is under attack.

    As of 2025, LGBTQIA+ History Month is observed in thirty-three countries:

    • UK (February)
    • Spain (February)
    • Hungary (March)
    • Netherlands (March)
    • Israel (March)
    • Italy (April)
    • Germany (May)
    • France (June)
    • New Zealand (July)
    • USA (October)
    • Canada (October)
    • Romania (October)
    • Australia (October)
    • Cuba (October)
    • Sweden (October)
    • Norway (October)
    • Denmark (October)
    • Iceland (October)
    • Greenland (October)
    • Estonia (October)
    • Latvia (October)
    • Lithuania (October)
    • Armenia (October)
    • Cambodia  (October)
    • Vietnam (October)
    • Myanmar (October)
    • Singapore (October)
    • Thailand (October)
    • Malaysia (October)
    • Indonesia (October)
    • Philippines (October)
    • Uganda (October)
    • Finland (November)

    Being included in the above list DOES NOT mean that the country officially endorses LGBTQIA+ History Month. In 2026, itโ€™s expected that Brazil and Venezuela will participate in their own celebrations.


    Why is LGBTQIA+ History Month in October?

    In the United States, LGBTQIA+ History Month is celebrated in October to coincide with National Coming Out Day on October 11th. Since the US was the first country to begin observing LGBTQIA+ History Month, many other countries use October for their own celebrations. 

    So, why is October 11th National Coming Out Day? NCOD was first celebrated in 1988 due to it being the anniversary of the National March on Washington for Lesbian and Gay Rights. Approximately 750,000 people joined in Washington DC in 1987 alongside ACT UP at the Supreme Court building to vocalize dissent against the Reagan administrationโ€™s reaction to the AIDS epidemic.


    Five Films for LGBTQIA+ History Month

    Paris Is Burning (1990)

    Queer culture was heavily impacted by the ballroom scene in New York City, an underground subculture amongst gay and transgender Black and Latino Americans seeking a community to express themselves during the 1980s. Paris Is Burning was THE documentary that chronicled an aspect of queer history that would have otherwise been completely forgotten.

    There arenโ€™t many lists that donโ€™t recommend Paris Is Burning. Most folks see RuPaulโ€™s Drag Race and assume thatโ€™s the extent of drag culture – but drag has a complex history that NYCโ€™s ballroom scene mixed into. Competing houses, chosen family, the freedom to transgress gender roles, and perform. At the same time, Paris Is Burning showcases critical aspects of the time, such as the AIDS crisis and the woes of being a sex worker in impoverished New York City.

    Paris Is Burning centers on the generation following Stonewall. Over a decade before, queer people were rioting in rebellion to police corruption, mafia takeovers, and political malice. Some things changed, some things didnโ€™t.

    Gay USA (1977)

    Best accompanied with Before Stonewall (1984), Gay USA was filmed entirely on June 26, 1977, to document pride celebrations throughout the United States. Camaramen recorded demonstrations in San Diego, Houston, Los Angeles, Chicago, Philadelphia, San Francisco, and New York City in response to the murder of Robert Hillsborough.

    Gay USA memorializes the time between Stonewall and the AIDS crisis, when the LGBTQIA+ community was beginning to receive organized backlash from figures like Anita Bryant. Anita and other anti-gay activists were compelled by Stonewall to advocate for the repeal of anti-discrimination laws that were fought for during the 1960s. History takes two steps forward, one step back – which resonates today.

    Different from the Others (1919)

    Anders als die Andern, or Different from the Others, is the oldest gay film – although we nearly lost it to history. It was produced during the Weimar Republic as a silent melodramatic film (common for the time period), presenting an interesting story between two men being blackmailed through Paragraph 175. It even stars Magnus Hirschfeld (who also helped write the film)! If you want to know about queer culture during the Weimar Republic, check out Eldorado: Everything the Nazis Hate (2023).

    Part of Different from the Others *is* lost to history. When the Nazis came to power in the 1930s, they purposely sought out and destroyed documentation, research, and media that referenced queer identities. The film was burned and believed forgotten until a partially destroyed copy was discovered in the early 2000s. The film was reconstructed and shortened to preserve as much of the plot as possible, which is how it exists today in its abridged version.

    Individuals rising to power and then removing mention of LGBTQIA+ identities. Sound familiar? History rhymes, so we should take note.

    How to Survive a Plague (2012)

    Using 700 hours of archived footage, How to Survive a Plague explores the early years of the AIDS crisis. It was a frightening time when LGBTQIA+ people were dying, believed they were going to die, and the government was telling them that they deserved to die.

    How to Survive a Plague follows the actions of ACT UP and TAG, the most prominent AIDS activist organizations during the time period that fought for recognition, humanity, and research. The United States government didnโ€™t feel it was worth finding a cure or treatment for HIV, forcing individuals to either pay $10,000 per year out-of-pocket for medication that merely slowed its progression or seek underground drugs from overseas.

    If youโ€™re looking for something more fun, RENT (2005) is a film adaptation of the Broadway production that centers on a group of friends struggling to survive during the New York City AIDS crisis despite exorbitant rent and medication costs.

    Boys Donโ€™t Cry (1999)

    Brandon Teena was a real transgender man who was raped and murdered in rural Nebraska. Boys Donโ€™t Cry is a fictional adaptation of his story – Brandon found himself in Nebraska after running into trouble with the law, believing he had a chance to start fresh as authentically himself with new friends and a chosen family.

    As a film, Boys Donโ€™t Cry emphasizes the brutality that LGBTQIA+ people experienced. The murders of Brandon Teena, Matthew Shepard, and Robert Hillsborough were some of the hallmark cases that led to anti-discrimination laws that outlaw anti-queer hate crimes.

    This is likely the most jarring film on the list. Read its triggers before viewing.

    Boys Donโ€™t Cry is a fictional account of a real story. For greater detail regarding Brandon and his story, watch The Brandon Teena Story (1998).


    Five Books for LGBTQIA+ History Month

    A Queer History of the United States by Michael Bronski

    Bronskiโ€™s 2011 book is perhaps the best piece of media to become acquainted with LGBTQIA+ American history. It covers the entirety of queer history in the United States, spanning from before 1492 to the bookโ€™s publication. Gay people have always existed, but few films focus on history before Stonewall.

    A Queer History of the United States details gay pilgrims, sodomy laws,  crossdressing Civil War soldiers, and the purity culture that shaped America. Most of its information is relatively broad (Jonathan Ned Katzโ€™s Gay American History is considerably more detailed, but also extremely dense), which makes it a great starting point to introduce readers to LGBTQIA+ history.

    Transgender History by Susan Stryker

    Just as with gay men and lesbians, transgender people have existed as long as humans have had concepts related to gender. Transgender History by Susan Stryker is essentially a trans-focused version of Michael Bronski’s book.

    In just 200 pages, Stryker overviews major events and individuals that led us to today. In other words, Stryker’s work (which was published in 2008) is the most in-depth book that covers transgender history in the United States. There isn’t a 1000-page “Transgender American History.” There might be someday, but not yet.

    And the Band Played On by Randy Shilts

    In the 1980s, journalist Randy Shilts took it upon himself to document the discovery and spread of HIV/AIDS – even though other journalists werenโ€™t doing so at the time. This book is best read alongside How to Survive a Plague to give a comprehensive account of the political landscape LGBTQIA+ people were fighting in the 1980s. And the Band Played On was produced into a film adaptation in 1993; How to Survive a Plague was originally a movie that was later made into a book in 2016.

    And the Band Played On centers on the premise that the United States government was intentionally indifferent to the suffering of LGBTQIA+ people victimized by AIDS. Due to the federal government failing to fund research and treatment options, the US allowed the spread of HIV to exponentially increase into a crisis.

    How to Survive a Plague follows the actions of groups like ACT UP and TAG, but both books are valuable when considering this time period. And the Band Played On is considerably older (it was published in the midst of the AIDS crisis and helped cement international attention). It drew criticism from academic and scientific communities that refused to believe they were complicit in the AIDS crisis by failing to act. 

    Others argue that Shilts shouldnโ€™t have called Gaรซtan Dugas โ€œPatient Zeroโ€ since it normalized the idea that gay men were overtly infectious, since Dugas intentionally continued to have unprotected sex after being told he had contracted HIV. Dugas was one of the first major cases in North America leading up to the AIDS crisis, but he wasnโ€™t Patient Zero. On the other hand, Shilts was writing during the crisis – so the book is a product of its time. In his point of view, as likely the view of many other queer people at the time, Dugas should have used protection when having sex with others once he had learned he had HIV. Dugas was still a victim. Both statements can be true.

    Whipping Girl by Julia Serano

    There are a LOT of great books regarding gender theory and feminism. Stone Butch Blues, The Second Sex, Bad Feminist, The Feminine Mystique, Women, Race & Class, Gender Trouble, and Feminism Is for Everybody are just a few – and all of those books inspired the creation of Julia Serano’s Whipping Girl.

    Before Serano’s book, feminist academia wasn’t particularly friendly to transgender scholars. This history still matters – feminism has not always had a history of being inclusive or intersectional, which is why TERFs still exist today and dominate some feminist spaces. Whipping Girl criticized mainstream feminist circles for failing to stand with transgender people, cementing the reality that transgender struggles are part of the general feminist movement leading up to the third wave.

    The Lavender Scare by David E. Johnson

    Many Americans are aware of the insane war that Senator Joseph McCarthy waged by charging government officials, agencies, and everyday Americans as communists during a time period when there was hardly anything worse you could be. The Red Scare is taught as a core part of US history to public school students, emphasizing how the national government engaged in a wrongful witch hunt in the 1950s.

    Fewer people know of the Lavender Scare, which occurred at the same time. McCarthy made unsubstantiated claims that the federal government was also compromised by homosexuals who posed just as much of a national security threat as communists did. David E. Johnson’s The Lavender Scare chronicles this legacy and how Joseph McCarthy managed to bar LGBTQIA+ people from jobs in the public sector by associating them with the USSR.

    Queer History YOU Should Know #1
    During the Middle Ages, individuals assigned female at birth would occasionally live socially as men in monasteries (monachoparthenoi). While these transgender men weren’t open about their identities, it was the most socially acceptable way they could express themselves in Medieval Europe.

    Some of these monks, such as Saint Marinos and Anastasia the Patrician, were even later canonized as Catholic saints – although the Vatican isn’t too willing to refer to these individuals as men.


    Five Podcasts for LGBTQIA+ History Month

    Making Gay History

    Making Gay History has produced *14 seasons* worth of content, which might make it the longest-running LGBTQIA+ podcast. Their last episode aired in April, but itโ€™s a fairly safe bet to assume season 15 will air in a few months once their writers have had a break.

    The podcast covers a variety of topics, but most of its episodes center on individuals who played significant roles throughout LGBTQIA+ history. Marsha P. Johnson, Sylvia Rivera, Vito Russo, Larry Kramer, Magnus Hirschfeld, Bayard Rustin – the list goes on.

    Closeted History

    Originally started to help teachers include LGBTQIA+ topics into their lesson plans, the creators behind Closeted History were led to hosting weekly trivia that eventually became their current podcast. The series is produced by educator Destiny Clarke, aiming to showcase queer and transgender history largely forgotten or ignored by history books.

    Bad Gays

    These days, LGBTQIA+ history is being more frequently included in larger narratives – even if itโ€™s not commonly taught yet. Academics are finally interested in unearthing queer stories! Thatโ€™s generally a good thing.

    Bad Gays explores the lives of not-so-great queer people throughout history. While historians are getting around to admitting figures like Alexander the Great, Audre Lorde, and Shakespeare were gay, they avoid remembering the stories of queer people who lived less than remarkable lives. 

    Thus, Bad Gays explores LGBTQIA+ people who are forgotten by other academics due to being criminals, deviants, or generally unethical. Itโ€™s a great addition to folks already knowledgeable on LGBTQIA+ history since it reaffirms the fact that, since queer people are people, we range along the morality spectrum. Bad Gays *isnโ€™t* recommended for people new to LGBTQIA+ history.

    History is Gay

    Leigh Pfeffer and Gretch Jones produced a wealth of content until the podcast History is Gay was eventually retired in 2023. Itโ€™s one of the most listened to pieces of media on queer history, alongside Making Gay History and Queer as Fact, and covers a TON of topics in hour-long monthly segments. History is Gay wonโ€™t be receiving any new episodes, but it covers topics unlikely to be found elsewhere.

    Queer as Fact

    Although Queer as Fact is based in Australia, it has reliably produced two seasons of episodes per year. Topics span the entire world, so youโ€™ll get a good education in not just American and European history (like most sources focus on), but also LGBTQIA+ stories from China, Haiti, Nigeria, Mexico, and Iran. Like Making Gay History, youโ€™ll continue to get new content if you find yourself hooked on Queer as Fact

    Queer History YOU Should Know #2
    Stonewall was a critical turning point for LGBTQIA+ history that led to increased visibility, acceptance, and rights. However, the story on what exactly happened that night in 1969 is just as much folktale as fact.

    There are multiple conflicting accounts regarding Stonewall. Marsha P. Johnson and Sylvia Rivera were influential figures behind the events leading up to Stonewall as well as organizing the masses later into action – but Marsha herself stated she never threw the first brick. Stonewall also didn’t happen because queer people were made over the death of Judy Garland: Stonewall was the consequence of repetitive police raids on gay bars despite LGBTQIA+ people already blackmailed by the NYC mafia for protection.


    Five Video Series for LGBTQIA+ History Month

    Jessica Keligren-Fozard

    Most known for her videos on disability awareness, vintage fashion, and LGBTQIA+ history, Jessica has created content on YouTube since 2011. Her channel has a series of both queer history shorts and long video-essay style videos to appeal to folks with short and not-so-short attention spans. 

    Jessicaโ€™s content is also great for teaching disability allyship and intersectionality since disability inclusion is still overwhelmingly ignored in social justice spaces.

    Kaz Rowe

    Kaz is both a cartoonist and YouTuber, maintaining their ongoing webcomic while producing relatively eclectic videos. In short, they love history – their videos are detailed and explore topics like the Middle Ages, Victorian period, and everything in between. Pirates, monks and knights, cowboys, and the industrial revolution – what more could you ask for?

    Powered by Rainbows

    Even though Powered By Rainbows is geared towards schools, its content is detailed and versatile. The channel has a large team that allows it to post several times each week. The website behind Powered By Rainbows is also a fantastic resource, extensively covering LGBTQIA+ in easy and accessible courses.

    It is also worth noting that Powered By Rainbows is more than just a history channel. Generally, the channel focuses on LGBTQIA+-related news but it also produces content related to queer history and theory.

    The Book of Queer

    This video series was produced in five parts by Discovery+ in 2022, but it’s extremely well-made and engaging. The Book of Queer is partially available to watch for free on YouTube, bringing LGBTQIA+ history on screen with reenactments and interviews that make otherwise dry content too boring to be interesting.

    As a comedy documentary, The Book of Queer is fun to watch. Its humor is becoming increasingly dated, however, due to the high use of queer slang popular in 2022.

    Rowan Ellis

    Similar to Powered By Rainbows and Kaz Rowe, Rowan Ellis’s content tends to be eclectic – she’s been uploading content to YouTube since 2014 regarding LGBTQIA+ issues, feminism, Autism, and polyamory – and plenty more. Rowan’s videos are well-researched, and while more of her content centers on queer media, art is an important aspect of history.


    No matter what format you prefer your content, there’s something out there to get you more acquainted with LGBTQIA+ history. Make the active goal this October to spend time with one of these pieces and find yourself a bit more educated by next month.

    Next week, I’ll be covering other ways to learn about LGBTQIA+ history in-person and virtually.

  • Beginner Reads: Anti-Fascism

    Beginner Reads: Anti-Fascism

    The current fascist movement can be traced before the 2024 election – far-right and authoritarian politics have been growing in United States politics for decades. Some trace recent events to President Ronald Reagan due to his administration’s dismantling of government programs in favor of creating a more ‘free market,’ since it is predominantly the ultra-wealthy that are moving into politics via fascist ideas to grow their wealth further.

    At its core, fascism seeks to consolidate power into the hands of a few select individuals and undermine the public’s ability to impact politics. Movements may have different ideologies – some favor nationalism, others use racism and populism to convince the general public that they are the right choice to hand power to. Historical fascism is defined by leaders of World War II, such as the crimes against humanity perpetrated by the Axis powers. At the same time, newer influences are referred to as neo-fascists – but it’s all the same brand: a far-right political movement characterized by a dictatorial leader, centralized autocracy, militarism, forced suppression of opposition, belief in a natural social hierarchy, and subordination of individuals for the ‘good’ of the nation or race.

    Words like fascism and neo-Nazis have a lot of weight – the majority of Americans have rolled their eyes when individuals like Trump are called fascists, chalking it up to polarizing politics. Due to the virtual echo chambers monetized by social media algorithms, the American public is unaware of the real dangers Trump and The Heritage Foundation’s Project 2025 pose to democracy. Like other nations that have succumbed to fascism, Americans are naturally more concerned with their own survival – we are more worried about affording groceries and job security, similar to the Germans who were radicalized while suffering from economic collapse and hyperinflation post-World War I. On top of this, Americans lack fundamental media literacy skills regardless of age – which is why fake news and misinformation spread so rapidly. Major American social media sites are incentivized by fascism and misinformation since it leads to higher engagement, even if it harms democracy and the general public.

    With that in mind, it’s not easy to learn about anti-fascism. The United States has been purposely built for the past several decades to make it difficult, jarring, and taxing. Works like The Communist Manifesto are dense reads – and we all have negative stereotypes about leftists obsessed with reading too much theory. The following is introductory material for Americans curious about what fascism is, how it applies to current events, and advice on how to become empowered enough to prevent the destruction of American democracy.


    Nineteen Eighty-Four / 1984 by George Orwell

    Probably one of the most talked about books right now – Orwell wrote both 1984 and Animal Farm, which became classics taught in nearly every American high school. His literature even created the term ‘Orwellian,’ referencing brutal situations that destroy free societies through propaganda, surveillance, disinformation, truth denial, and other repressive means as described in his novels.

    If you haven’t read 1984, do so. Like the other fiction books I’ll recommend, a book not being nonfiction doesn’t mean it isn’t valuable. Through this book, Orwell invented concepts still discussed today – like Big Brother, Thought Police, and doublethink. It was published in 1949 and explored a future where fascist totalitarianism took control of previously free societies like the United Kingdom.

    Given how successful 1984‘s publication was, you can find it at nearly any library – and it’s also uploaded for free on the Internet Archive. If your local library doesn’t have an audiobook version available, there are also versions uploaded for free on YouTube.


    Fahrenheit 451 by Ray Bradbury

    Bradbury’s dystopian novel is commonly banned or censored due to its themes (including in the United States) – which is ironic, considering Fahrenheit 451 centers on literary censorship. Published a few years after Orwell’s 1984, Fahrenheit 451 imagines a future American society where books have been banned entirely – ‘firemen’ are employed to burn books similar to the real book burnings done by Nazi Germany.

    In his personal life, Bradbury had mixed politics – in his younger days, he was a strong Democrat but eventually became a stereotypical Republican staunchly against affirmative action and political correctness, which he said was an allegory for censorship within Fahrenheit 451. Ironically, Bradbury was a white man of substantial financial means who became the exact type of antagonist his main character in Fahrenheit 451 fought against – and it’s worth wondering what Bradbury would have said if he were still alive in Trump’s war on democracy, considering he deemed the American left villains despite Fahrenheit 451 and American book censorship during his lifetime was perpetrated by conservatives like today.

    Fahrenheit 451 is still valuable and a necessary read when learning about anti-fascism – while Bradbury’s politics further warped after its publication, it is still important to connect his personal ideology when reading the novel. He wrote in 1979, “Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women’s Lib/Republican, Mattachine/Four Square Gospel feels it has the will, the right, the duty to douse the kerosene, light the fuse… Fire-Captain Beatty, in my novel Fahrenheit 451, described how the books were burned first by minorities, each ripping a page or a paragraph from this book, then that, until the day came when the books were empty and the minds shut and the libraries closed forever.” It centers on state-based censorship – similar to acts by President Trump to remove all mentions of transgender people from government-funded sites and literature. Bradbury later argued minorities were the cause of censorship, forgetting that Fahrenheit 451 centers on government censorship – and these minorities have never held power in the same way that Republicans have.

    Like 1984, you can find Fahrenheit 451 at any library. It’s also available for free in PDF format online in several places, although it’s not commonly uploaded as an audiobook for free – so visit your local library if you prefer alternative formats.


    It Can’t Happen Here by Sinclair Lewis

    Published originally in 1935, It Can’t Happen Here is a dystopian novel that predates 1984 and Fahrenheit 451 but it’s recently rejoined best-seller lists alongside other dystopian classics. While the other two novels are science fiction, It Can’t Happen Here is historical fiction and instead visualizes an alternative reality of 1930s America where the United States falls to fascism. Lewis uses the fictional character Berzelius ‘Buzz’ Windrip to portray real-life Adolf Hitler in Germany, who was rising to power overseas – but in this reality, Buzz becomes America’s first dictator through a self-coup through the same tactics Hitler and Mussolini did.

    Unlike later dystopian works, It Can’t Happen Here doesn’t try to imagine new technologies that aid totalitarianism or a far-away future. The point of the work is that fascism can very well happen in America – which Lewis was cautioning against in 1935. Even in Lewis’ time, American Nazis were a very real threat to democracy as they integrated into US politics. The Friends of New Germany, German American Bund, and other Nazi organizations purposely spread fascist propaganda as they infiltrated other parties and stormed American newspaper publishers. Several entities have been compared to the story, beginning with Franklin D. Roosevelt’s forced relocation of Japanese Americans during WWII, potential presidential candidate Huey Long, Richard Nixon through the Watergate scandal, George W. Bush’s attack on individual privacy and the National Security Agency, and most recently Donald Trump and Elon Musk.

    Considering It Can’t Happen Here is such an old novel, you should be able to find it at any library – but it’s also available via PDF on the Internet Archive as well as an audiobook on YouTube.


    The Hunger Games by Suzanne Collins

    As a contemporary pick, The Hunger Games took the world by storm when it was released in 2008. No matter your age, I recommend giving it a re-read – the themes you’ll pull will likely vary since Americans have vastly different interpretations of the series depending on their media literacy level. The books focus on an oppressive American future controlled by an oligarchy that a populist movement strives to overcome – bringing up an interesting point that despite how Trump and other fascist leaders use populism, it isn’t inherently a bad thing since populism is a general movement by the common public against the establishment. Fascist rulers convince the public that they are the sole savior for the nation against the twisted government that hinders common folks – and since these rulers are well-versed in propaganda, they make it look convincing to their audiences.

    At its core, The Hunger Games centers on the social inequality that causes caste discrimination within American capitalism – but it also delves into the ethics of entertainment and war alongside mass revolution. I’ve seen many right-wingers try to compare the book’s inequality as an allegory to communism – but the series overwhelmingly describes the conditions caused by unchecked capitalism due to the wealth hoarding by the government creating painful conditions for the poor common class. Unlike Bradbury, Collins has remained politically silent – a wise move considering the fall of other authors like JK Rowling – but her novels’ political views mark her as not conservative. The Hunger Games is a good fictional read for anti-fascism because it explores oppression, governmental totalitarianism, the injustice of capitalism, and how dictators like Snow impact freedom.

    You will likely find a copy of The Hunger Games at your local library – although you might have trouble getting some of the newer releases like The Ballad of Songbirds and Snakes and Sunrise on the Reaping. Read it online via the Internet Archive’s upload or as an audiobook on YouTube.


    Beautiful Trouble by Andrew Boyd

    The first nonfiction book on this list, Beautiful Trouble is a collection of ‘creative campaigns’ throughout activism’s history. Written as a handbook and guide, it details strategies, theories, and examples of demonstrations – successful or otherwise. Beautiful Trouble illustrates forms of protest beyond just marches and boycotts (although it does touch on them) and explains the philosophies that guided previous movements to action.

    Unlike the fictional novels I’ve included, you’re not inherently going to get some moral from Beautiful Trouble – but it’s a book that I readily recommend to any individual interested in social justice. It is a less dense read than similar books that aim to disrupt the current status quo in activism (ex. The Revolution Will Not Be Funded: Beyond the Non-Profit Industrial Complex) but makes you want to delve deeper and learn more. In oppressive regimes, most forms of protest are illegal – but it guides you through the risks and benefits in ways that Recipes for Disaster and The Anarchist Cookbook don’t. Beautiful Trouble also takes inspiration from beyond Europe and North America – it’s easy for people to focus on demonstrations that have taken place within the ‘first world,’ even though most campaigns happen elsewhere

    You are unlikely to find Beautiful Trouble or other nonfiction books I’ve included at your public library – it’s not impossible, but it will vary drastically based on what state you reside in and what library district you’re connected to. However, most nonfiction social justice books are available for free online – Beautiful Trouble and its tools are all hosted on its website with constant updates as well as its upload on the Internet Archive. These books are aimed at creating a better world, so there are fewer paywalls associated with them – even for newer releases, you typically just have to wait a few months before they’re uploaded somewhere like The Anarchist Library, Internet Archive, Library Genesis, or the Pirate Bay.


    On Tyranny by Timothy Snyder

    It’s a short read, but On Tyranny is a fantastic introduction to breaking common individuals out of their isolated bubbles and understanding how fascism can still happen in places like the United States today like Germany, Italy, and other historical fascist governments. Snyder published the work at the beginning of the first Trump presidency, and the book’s lessons are even more important now as Trump’s administration takes a bolder turn towards authoritarianism.

    Snyder is primarily a historian – but history is political. On Tyranny is not an end-all book, but another good starting point and probably one of the best to recommend to non-political friends and family. He wrote the book intending to wake people up from the monotony of centralism since the failure of the political left and center in Germany led to the far-right’s rise in the 1930s. It includes fundamental ideas in just over 100 pages that, if spread to enough open minds, can prevent a fascist takeover of America. Do not obey in advance, remember professional ethics, believe in truth, listen to dangerous words, be a patriot – because there’s little less American than being anti-fascist, especially in service to democracy and the common good.

    On Tyranny is likely in a library near you, or at least an accessible district. However, the book is also uploaded for free on the Internet Archive and there’s an audiobook version available on YouTube.

    https://youtu.be/ViLZqh-_fHs

    Antifa: The Anti-Fascist Handbook by Mark Bray

    This book is immediately next on my reading list – it was gathering dust until this most recent election but analyses contemporary anti-fascist movements throughout the United States and Europe. It was published at the same time as On Tyranny but takes a militant approach when considering how to handle the far-right. Whereas Snyder focuses on bringing people to attention to the signs of fascism, Bray moves people to take up arms as a reasonable and legitimate reaction to fascism.

    According to Donald Trump and other enemies of democracy, ‘antifa’ is a real political party – but as Bray explains, antifa (or anti-fascism) is merely the belief that fascism and authoritarianism are inherently wrong and is no more a political party than other political terms like ‘liberal’ or ‘conservative.’ In fact, anyone can be anti-fascist regardless of whether they identify as a Democrat, Republican, Socialist, Libertarian, or something else as long as they remain opposed to authoritarian rule. The reason why more leftists identify with anti-fascism compared to conservatives is because the far-right leans into power consolidation but anti-fascism is nonpartisan. In the face of fascism, everyone must be united to preserve democracy.

    Antifa: The Anti-Fascist Handbook is less likely to be found in a public library, but it is commonly uploaded on the internet. Check the Internet Archive for a few uploads and YouTube for audio versions.


    Strongmen by Ruth Ben-Ghiat

    As one of the most recently published books on this list, Strongmen discusses the lengthy history of fascist leaders and the movements that opposed them – ranging from historical examples like Adolf Hitler to contemporary fascists like Vladimir Putin and Donald Trump. It’s a great read if you’re interested in the personalities and egos that lead fascist leaders to assume power – but it’s a dense book. Ben-Ghiat is another historian, so Strongmen is just as much a history book as a political one.

    Ben-Ghiat’s book isn’t entirely gloomy, though – she makes it clear that while authoritarian rulers do terrible things to their countries, they’re awfully predictable since they are pushed by their egos and beliefs to forcibly move nations. That doesn’t alleviate the harm caused by fascist movements, but it does guide activists to understand their opponents and the movements that stand behind them. With current events, we’re seeing this play out between the extraordinarily public and fragile egos of Donald Trump and Elon Musk – while the two men publicly collaborate, it is also incredibly clear that they are competing against each other to be America’s sitting president.

    Strongmen is available in some libraries, as well as several places online via PDF – but you might have to do some digging since it does not have a centralized version on major sites like Internet Archive.


    Why Bad Governments Happen to Good People by Danny Katch

    Another book inspired and published right after Trump’s 2016 election, Why Bad Governments Happen to Good People explores the political system that enabled Trump to rise to power in the first place. Compared to other titles on this list, Katch’s book is lesser known, more humorous, and an easier read than books like Strongmen.

    Katch uses the current political system as an introductory point for socialism in the United States – most Americans dislike capitalism even if they lack the words to verbalize it after decades of pro-capitalism propaganda. He wrote it after his 2015 work Socialism… Seriously: A Brief Guide to Human Liberation to outline how the United States was capable of putting Donald Trump in the White House after the two-term presidency of Barack Obama. Can America turn back and restore democracy? Can Americans vote fascism out of power?

    Unfortunately, Why Bad Governments Happen to Good People isn’t broadly available – it’s unlikely to be in your local library and there are no full editions of the work online. At the time of this article, the only way to get a copy is to purchase it online either as an e-book or paperback.


    How Democracies Die by Steven Levitsky and Daniel Ziblatt

    Levitsky and Ziblatt wrote How Democracies Die in 2018, also in response to Donald Trump’s rise within the Republican Party. Rather than focus on just Trump, they write about the long-standing tradition among political leaders to subvert democracy to further increase their individual power. Rooted in political theory, How Democracies Die pushes readers towards the center – in the grand scheme of democracy, political parties must tolerate and respect their opponents as legitimate even when they disagree to ensure fair elections based on the public’s interests. They also explain the dangers of abusing the various branches of government – but given the period, How Democracies Die isn’t able to hold up to the current reality of the Republican Party that wages war on democracy.

    Considered one of the most important books on political theory from the first Trump administration, How Democracies Die is not a guidebook for Donald Trump’s return to office – these periods illustrate the schism between advocating for moderate opinions and the paradox of tolerance since tolerating fascist parties will ultimately lead to the destruction of democracy. Yet, that doesn’t make the book null: Levitsky and Ziblatt explain how America got here and is a time capsule when tolerance was still an option. Even if tolerance is no longer able to defend democracy, How Democracies Die invites readers to think critically about the cost and benefits of such tolerance as they fight for a future.

    How Democracies Die was even read and carried by President Joe Biden during his term, which he occasionally read passages from – so it shouldn’t be difficult to locate a copy near you. If your library doesn’t have a version available, check out the Internet Archive.


    The Complete Maus by Art Spiegelman

    In 1991, Art Spiegelman published the final chapters of the Pulitzer Prize-winning graphic novel Maus: A Survivor’s Tale – the story uses the real-life experiences of Spiegelman’s father as a Polish Jew and Holocaust survivor, depicting Jewish people as mice, Germans as cats, and Poles as pigs. The entire series was published between 1980 to 1991, which makes up The Complete Maus today.

    Since Maus directly deals with the Holocaust, it’s been banned as ‘inappropriate’ in recent years. After being banned in a Tennessee district in 2022, the series skyrocketed as an Amazon best-seller as more school districts throughout the country tried to follow suit. Additionally, Maus‘s availability varies around the world since countries like Russia have banned the book due to its inclusion of the Nazi swastika. Most American schools have not successfully banned Maus, although the book is still aimed at youth ages 13 and older due to its violent content and depictions of the Holocaust.

    Most public libraries should have Maus, although it might depend on the state you’re residing in due to censorship laws and book bans. It’s available on the Internet Archive and as an audiobook on YouTube – but considering it’s a graphic novel, I recommend actually reading it over listening to the series.


    Banned Books

    As a general rule, any book that is banned is a book worth reading. Censorship grows alongside fascism, and book bans have been steadily climbing in number by Republicans through school boards and library takeovers.

    There is no singular database of the world’s banned books – but PEN International and PEN America have countless lists on their websites of the most banned books throughout the world. Barnes and Noble also have a database of banned books based on information available to them.